Found 45 documents for: Mark *all* Results page: 1
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Results filtered: jerusalemperspective.com (remove) Twelve-year Index of JP Magazine Articles (1987-1999) by David Bivin - JerusalemPerspective.comMk. 1:2-3; 1:11; 15:34 - on John 21:15-17 as an indication that the Gospel of John was originally composed in Greek, p. 7; Robert L. Lindsey, "Paraphrastic Gospels" [Mk. 1:2-3; 1:11; 15:34], pp. 10-15; Sidebar: "Reading Synoptically," p. 15; Ze'ev Safrai, "Gergesa,... Mk. 10:11-12 - substitution (opposite Lk. 23:46) of Ps. 22:1 for Ps. 31:5, p. 9; David Bivin, "'And' or 'In order to' Remarry" [Lk. 16:18; Mt. 5:31-32; 19:9; Mk. 10:11-12; Deut. 24:1; Gittin 9:10], pp. 10-17, 35-38; Sidebar: "First-century Bill of Divorce" [Wadi... Mk. 11:15-17; 15:31 - Mt. 10:17-20; Mk. 3:19-21, 31-35; Lk. 8:21; Mk. 8:16-21, 32-33; Mt. 16:7-11, 22-23; Mk. 14:50; Mt. 26:56; Mk. 3:6; Lk. 6:11; Lk. 19:45-46; Mk. 11:15-17; 15:31], pp. 20-35, 38; From Moses' Seat: Joseph Frankovic, "Esteeming the Jewish People"... jerusalemperspective.com/Default.aspx?tabid=27&ArticleID=1614View all 14 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - Safrai’s "Sabbath Breakers" ArticleMark 12:29 - point, Matthean and Luke independently have preserved an earlier form of the text. In the "Lawyer's Question," for example, Mark inserted the Shema (Mark 12:29). Language-wise and culturally, this Markan addition is very appealing; but, because... Mark 2:27 - (mYoma 8:6). In fact, even the apparently more shocking statement of Jesus concerning the sabbath being made for man and not man for the sabbath (Mark 2:27) does not exceed the opinion expressed by a rabbi of the second century A.D., "The... Mark 2:27 - Lindsey, I, and others, have assumed that Mark 2:27 is a Markan addition to the story. What is the basis of the assumption that Mark 2:27 is an addition to the Life of Jesus? First of all, the saying (Mark 2:27) is missing at the same point in... forum.jerusalemperspective.com/viewtopic.php?t=118View all 12 references for Mark *all* found. List every reference found in this document. Jerusalem Perspective Weblog:Cataloging the New Testament’s Hebraisms: Part 1Mark 7:34 - Martin G. Abegg, Jr., comments on the transliteration “ephphatha”: “A third verbal instance pointed out by scholars, Ephphatha, ‘Be openedÂ’ (Mark 7:34), is ambiguous and by form more likely Hebrew than Aramaic” (“Hebrew Language,” in... Mk 10:51 - Mk 14:32), and “Tabitha” (Acts 9:36, 40), do not distinguish Hebrew from Aramaic: the same word is used in both languages. The word “rabbouni” (Mk 10:51; Jn 20:16) is correctly called “Hebrew” by John. Most NT scholars assume this word is... Mk 14:32 - “abba” (Mk 14:36), and “corban” (cf. Mk 7:11), are used in both languages. Most transliterated proper nouns such as “Gethsemane” (Mt 26:36; Mk 14:32), and “Tabitha” (Acts 9:36, 40), do not distinguish Hebrew from Aramaic: the same word... blog.jerusalemperspective.com/archives/000135.htmlView all 8 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - "Divorce and Remarriage in Historical Perspective"Mark 10 - context of Luke 16:18. However when he makes his conclusion it seems that in drilling into the context of Luke, the context in Matthew 19 and Mark 10 have been forgotten. In those accounts Jesus clearly undercuts Moses in allowing divorce... Mark 10 - this kind of the clause/sentence coordination. One other question: How should we understand the synoptic parallels in Matt 19 and Mark 10 in terms of their bearing on the Luke 16 text? Tim Hegg... Mark 10:10-12 - seem to be so restricted. Jesus disciples do not seem to think the instruction is limited to a specific case. In Matthew 19:10 and Mark 10:10-12 they voice surprise and wonder if marrying is very wise for any man based on their understanding of... forum.jerusalemperspective.com/viewtopic.php?t=80&start=30View all 5 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - "Divorce and Remarriage in Historical Perspective"Mark 10 - context of Luke 16:18. However when he makes his conclusion it seems that in drilling into the context of Luke, the context in Matthew 19 and Mark 10 have been forgotten. In those accounts Jesus clearly undercuts Moses in allowing divorce... Mark 10 - this kind of the clause/sentence coordination. One other question: How should we understand the synoptic parallels in Matt 19 and Mark 10 in terms of their bearing on the Luke 16 text? Tim Hegg... Mark 10:10-12 - seem to be so restricted. Jesus disciples do not seem to think the instruction is limited to a specific case. In Matthew 19:10 and Mark 10:10-12 they voice surprise and wonder if marrying is very wise for any man based on their understanding of... forum.jerusalemperspective.com/viewtopic.php?t=80&start=15View all 5 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - "Divorce and Remarriage in Historical Perspective"Mark 10 - context of Luke 16:18. However when he makes his conclusion it seems that in drilling into the context of Luke, the context in Matthew 19 and Mark 10 have been forgotten. In those accounts Jesus clearly undercuts Moses in allowing divorce... Mark 10 - this kind of the clause/sentence coordination. One other question: How should we understand the synoptic parallels in Matt 19 and Mark 10 in terms of their bearing on the Luke 16 text? Tim Hegg... Mark 10:10-12 - seem to be so restricted. Jesus disciples do not seem to think the instruction is limited to a specific case. In Matthew 19:10 and Mark 10:10-12 they voice surprise and wonder if marrying is very wise for any man based on their understanding of... forum.jerusalemperspective.com/viewtopic.php?t=80View all 5 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - "Divorce and Remarriage in Historical Perspective"Mark 10 - this kind of the clause/sentence coordination. One other question: How should we understand the synoptic parallels in Matt 19 and Mark 10 in terms of their bearing on the Luke 16 text? Tim Hegg... Mark 10 - context of Luke 16:18. However when he makes his conclusion it seems that in drilling into the context of Luke, the context in Matthew 19 and Mark 10 have been forgotten. In those accounts Jesus clearly undercuts Moses in allowing divorce... Mark 10:10-12 - seem to be so restricted. Jesus disciples do not seem to think the instruction is limited to a specific case. In Matthew 19:10 and Mark 10:10-12 they voice surprise and wonder if marrying is very wise for any man based on their understanding of... forum.jerusalemperspective.com/viewtopic.php?t=80&postdays=0&postorder=asc&start=15View all 5 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - "Divorce and Remarriage in Historical Perspective"Mark 10 - context of Luke 16:18. However when he makes his conclusion it seems that in drilling into the context of Luke, the context in Matthew 19 and Mark 10 have been forgotten. In those accounts Jesus clearly undercuts Moses in allowing divorce... Mark 10 - this kind of the clause/sentence coordination. One other question: How should we understand the synoptic parallels in Matt 19 and Mark 10 in terms of their bearing on the Luke 16 text? Tim Hegg... Mark 10:10-12 - seem to be so restricted. Jesus disciples do not seem to think the instruction is limited to a specific case. In Matthew 19:10 and Mark 10:10-12 they voice surprise and wonder if marrying is very wise for any man based on their understanding of... forum.jerusalemperspective.com/viewtopic.php?t=80&postdays=0&postorder=asc&start=30View all 5 references for Mark *all* found. List every reference found in this document. JerusalemPerspective.com :: View topic - "’How Long Was Jesus in the Tomb?’ Revisited"Mark 16:2 - the seventh day (Heb. 4). There are a couple of problems I see with your line of reasoning, though. The first is your exegesis of Mark 16:2, "when the sun had risen" (NASB). Your suggestion of these words being added relies on source criticism... Mark 16:9 - from the activity of the women, other than it obviously occurred before they went. The only direct reference to when Jesus was raised is Mark 16:9 which says very simply, "after He had risen early on the first day of the week" (NASB).... Mark 16:9 - far as I'm concerned. Knowing Jewish reckoning of time "early on the first day of the week" would be sometime during Saturday night. Interestingly, Mark 16:9 uses "proi" which you pointed out in your article often referred to the Roman watch from... forum.jerusalemperspective.com/viewtopic.php?t=46&postdays=0&postorder=asc&start=15View List every reference found in this document. JerusalemPerspective.com :: View topic - Yeshua’s (Jesus’) Yoke and BurdenMark 7:6 - He came to re-gather all the tribes together and to bring them back into covenant with G-d. The Oral law was the tradition of men described in Mark 7:6 and in Mat 15:9, therefore, one does not need to cleave to G-d through the customs of... Mark 7:6-13 - Sadducees, Rabbis or Preachers make the yoke much heavier and in fact the Word says it makes the Word of G-d of none effect (Matt 15:6-8 or Mark 7:6-13). Every preacher should learn this as denominations are loaded with garbage for people... Mark 7:6-9 - to the word which I command you, nor DIMINISH from it, that you may keep the commandments of the L-RD your G-d which I command you.” Even in Mark 7:6-9, Yeshua said that they rejected the word of G-d in order to keep their own traditions.... forum.jerusalemperspective.com/viewtopic.php?t=254View List every reference found in this document. JerusalemPerspective.com :: View topic - Yeshua’s (Jesus’) Yoke and BurdenMark 7:6 - He came to re-gather all the tribes together and to bring them back into covenant with G-d. The Oral law was the tradition of men described in Mark 7:6 and in Mat 15:9, therefore, one does not need to cleave to G-d through the customs of... Mark 7:6-13 - Sadducees, Rabbis or Preachers make the yoke much heavier and in fact the Word says it makes the Word of G-d of none effect (Matt 15:6-8 or Mark 7:6-13). Every preacher should learn this as denominations are loaded with garbage for people... Mark 7:6-9 - to the word which I command you, nor DIMINISH from it, that you may keep the commandments of the L-RD your G-d which I command you.” Even in Mark 7:6-9, Yeshua said that they rejected the word of G-d in order to keep their own traditions.... forum.jerusalemperspective.com/viewtopic.php?t=254&start=15View List every reference found in this document. JerusalemPerspective.com :: View topic - "’How Long Was Jesus in the Tomb?’ Revisited"Mark 16:2 - the seventh day (Heb. 4). There are a couple of problems I see with your line of reasoning, though. The first is your exegesis of Mark 16:2, "when the sun had risen" (NASB). Your suggestion of these words being added relies on source criticism... Mark 16:9 - far as I'm concerned. Knowing Jewish reckoning of time "early on the first day of the week" would be sometime during Saturday night. Interestingly, Mark 16:9 uses "proi" which you pointed out in your article often referred to the Roman watch from... Mark 16:9 - from the activity of the women, other than it obviously occurred before they went. The only direct reference to when Jesus was raised is Mark 16:9 which says very simply, "after He had risen early on the first day of the week" (NASB).... forum.jerusalemperspective.com/viewtopic.php?t=46View List every reference found in this document. Salted with Fire by Weston Fields - JerusalemPerspective.comMark 9:42-48 - A New Translation I propose a new translation of the verse, based on the retroversion to Hebrew. In the verses preceding verse 49 (Mark 9:42-48), Mark records that Jesus warned those offending “these little ones,” and declared that one... Mark 9:49 - to be the most likely language of the earliest written accounts of Jesus’ life. This theory seems to be confirmed in another, unexpected way. Mark 9:49 is one of the many passages in Mark that may be translated word for word into Hebrew... Mark 9:49 - Among the difficult sayings of Jesus, Mark 9:49 is one of the most enigmatic: “Everyone will be salted with fire” (pas gar pyri halisthesetai). What Jesus meant by this strange mixture of “salt” and “fire” has... jerusalemperspective.com/default.aspx?tabid=27&ArticleID=1454View List every reference found in this document. JerusalemPerspective.com :: View topic - "’How Long Was Jesus in the Tomb?’ Revisited"Mark 16:2 - the seventh day (Heb. 4). There are a couple of problems I see with your line of reasoning, though. The first is your exegesis of Mark 16:2, "when the sun had risen" (NASB). Your suggestion of these words being added relies on source criticism... Mark 16:9 - far as I'm concerned. Knowing Jewish reckoning of time "early on the first day of the week" would be sometime during Saturday night. Interestingly, Mark 16:9 uses "proi" which you pointed out in your article often referred to the Roman watch from... Mark 16:9 - from the activity of the women, other than it obviously occurred before they went. The only direct reference to when Jesus was raised is Mark 16:9 which says very simply, "after He had risen early on the first day of the week" (NASB).... forum.jerusalemperspective.com/viewtopic.php?t=46&start=15View List every reference found in this document. JerusalemPerspective.com :: View topic - Yeshua’s (Jesus’) Yoke and BurdenMark 7:6 - He came to re-gather all the tribes together and to bring them back into covenant with G-d. The Oral law was the tradition of men described in Mark 7:6 and in Mat 15:9, therefore, one does not need to cleave to G-d through the customs of... Mark 7:6-13 - Sadducees, Rabbis or Preachers make the yoke much heavier and in fact the Word says it makes the Word of G-d of none effect (Matt 15:6-8 or Mark 7:6-13). Every preacher should learn this as denominations are loaded with garbage for people... Mark 7:6-9 - to the word which I command you, nor DIMINISH from it, that you may keep the commandments of the L-RD your G-d which I command you.” Even in Mark 7:6-9, Yeshua said that they rejected the word of G-d in order to keep their own traditions.... forum.jerusalemperspective.com/viewtopic.php?t=254&postdays=0&postorder=asc&start=15View List every reference found in this document. | SponsorsThe Sage from Galilee by FlusserThe late Professor David Flusser was the foremost Jewish scholar on the Life of Jesus. His book, Jesus, by Magnes Press has been out of print for several years. Soon to be available in paperback under a new title: The Sage From Galilee. PreOrder your copy today! shop.JerusalemPerspective.comEmmaus Educational ServicesSpecializing in educational tours to Israel, Greece and Turkey. 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